Texts.--I Cor. 10:31: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."

Col. 3:17, 23: "And whatsoever ye do, in word, or in deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him; and whatsoever ye do, do it heartily, as to the Lord, and not unto men."

Rom. 6:13: "Neither yield ye your members as instruments of unrighteousness unto sin, but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God."

Rom. 14:7, 8: "For none of us liveth to himself, and no man dieth to himself, for whether we live, we live unto the Lord, and whether we die, we die unto the Lord; whether we live, therefore, or die, we are the Lord's."

These texts teach the nature and duty of Devotion to God.

In discussing this subject, I design to show,

I. What is not true devotion to God.

II. What is true devotion.

III. That devotion, and nothing short of devotion is true religion.

IV. Notice several mistakes commonly made upon this subject.

I. I am to show what is not true devotion.

II. I am to show what is true devotion.

It is a state of the mind or of the heart. It is that state of the will in which every thing--our whole life, and being, and possessions, are a continual offering to God; i.e. are continually devoted to God. True devotion, so far from consisting in any individual act, or feelings, must, of necessity, be the supreme devotion of the will, extending to all we have and are--to all times, places, employments, thoughts, and feelings.

Let your own ideas of what a minister ought to be illustrate my meaning. You feel that a minister, in preaching the gospel, should have but one design, and that should be to glorify God, in the sanctification and salvation of sinners. You know that he is professedly a servant of God. You feel that he ought to study, and preach, and perform all his ministerial duties--not for himself--not for his salary--not to increase his popularity--but to glorify God. Now you can easily see if a minister has not this singleness of eye, his service cannot be acceptable to God. It is not an offering to God, it is not a devotion to God, but a devotion to himself.

Devotion, then, in a minister, is that state of mind in which all his ministerial duties are performed with a single eye to the glory of God, and where his whole life is a continual offering to God.

Again, you feel that a minister ought to be as devoted in every thing else as he is in praying and preaching, and in this you are right; for he not only ought to be, but really is as devoted out of the pulpit as he is in the pulpit. If he is influenced by selfish and worldly motives during the week, he is influenced by the same motives on the Sabbath. If during the week he is studying his own interests, and endeavoring to promote his own ends, it must be that he is so on the Sabbath.

You feel, also, that if a minister is not truly devoted he will go to hell. Should you know that a minister preached, prayed, visited, and performed his ministerial duties mainly for the purpose of supporting his family, or in any way honoring or benefiting himself, whatever zeal he might manifest, you would say he was a wicked man, and unless he is converted he must inevitably lose his soul. If these are your views on the subject, they are undoubtedly correct. Here, where you have no personal interest, you form a right judgment, and decide correctly concerning the character and destiny of such a man.

Now remember that nothing short of this is devotion in you. Bear it in mind that no particular acts, or fervor, or gushings of emotion, or resolutions, or purposes of amendment, or of future obedience, are devotion.

But devotion is that state of the will in which the mind is swallowed up in God, as the object of supreme affection, in which we not only live and move in God, but for God. In other words, devotion is that state of mind in which the attention is diverted from self, and self-seeking, and is directed to God; the thoughts, and purposes, and desires, and affections, and emotions, all hanging upon, and devoted to Him.

III. I am to show that devotion, and nothing short of devotion, is true religion.

Devotion and true religion are identical.

Now a mind in the exercise of this faith will as naturally live for eternity, and not for time--for God, and not for self--as an unbeliever who apprehends none of these things as they are, would live for time and self, and not for God.
IV. I am to notice several mistakes commonly made upon this subject.
Now in this case it is manifest that their melting and breaking down was merely a gushing of the emotions, and not a will subdued and devoted to God. Devotion belongs to the will, and there may be many paroxysms of emotion, where the consecration of the will to self remains supreme.

1. A spirit of devotion will make the most constant cares and the most pressing labors the means of the deepest and most constant communion with God. The more constant and pressing our duties are, if they are performed for God, the deeper and more incessant is our communion with him; for whatever is done in a spirit of devotion is communion with God.

2. They are not Christians who do not hold communion with God in their ordinary employments. If you do not hold conscious communion with God in your ordinary business, it is because it is not performed with a spirit of devotion. If not performed in a spirit of devotion, it is sin. But if your ordinary employments are sin, then certainly you have no religion, unless a man can be truly religious, and yet ordinarily a servant of the Devil.

3. They are certainly not in a sanctified state who cannot attend to the ordinary and lawful business of life, without being drawn away from God.

4. That is unlawful which cannot be done in a spirit of devotion. If you feel the incongruity of performing it ,as an act of devotion to God, it is unlawful, yourself being judge.

5. That is unlawful which is not so done; i.e. whatever the act may be in itself, if it is not actually performed as an act of devotion to God, it is sin. Hence "the plowing of the wicked is sin." Eating and drinking, and the most common acts of life, if not done in a spirit of devotion, are sin.

6. Any thing not right or wrong in itself, may be either right or wrong, as it is or is not done in a spirit of devotion. Hence:

7. A selfish mind may condemn a sanctified mind for what is no sin in that particular individual; for the selfish man might naturally enough suppose the other to be actuated by the same motives by which he knows himself to be actuated.

So, again, a sanctified mind might give credit to a selfish mind where in is not due, taking it for granted that when the act is right the motive is right. So the sinner may sin in copying the example of a Christian--I mean the example of the Christian when he does not sin--Christian example may influence him to go to meeting, but still, if his motives are not right, it is sin.

8. Sinners may, and often do give themselves credit for outwardly imitating the example of Christians, when, in reality, the very thing for which they give themselves credit is among their greatest sins.

9. There is no peace of mind but in a state of devotion. No other state of mind is reasonable. In no other state will the powers of the mind harmonize. In any other state than that of devotion to God, there is an inward struggle, and mutiny, and strife in the mind itself. The conscience upbraids the heart for selfishness. Hence "there is no peace, saith my God, to the wicked."

10. They have "perfect peace whose minds are thus stayed upon God" in an attitude of constant devotion. It is impossible that they should not have peace; for devotion implies and includes peace.

And now, beloved, have you the spirit of true devotion? Do not reply, I hope so; for nothing but consciousness should satisfy you for a moment. If you are devoted to God, you are conscious of it; and if you are not conscious of being devoted to God, it is because you are not so devoted. "Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap; for he that soweth to the flesh shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting."